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From that time, many Copts converted to Islam. Restrictive laws were passed in Egypt over the centuries to oppress Copts, but today some 9 million members of the Coptic Church in Egypt live in relative harmony with their Muslim brothers.

In recent decades, Coptic and Eastern Orthodox traditions have entered into a dialogue which has led to the recognition that both share the same faith, and closer relationships are being sought.

The Pope of Alexandria is the leader of Coptic clergy, and about 90 bishops head dioceses throughout the world. As the Coptic Orthodox Holy Synod, they meet regularly on matters of faith and leadership.

Below the bishops are priests, who must be married, and who carry out the pastoral work. A Coptic Lay Council, elected by congregants, serves as the liaison between the church and government, while a joint lay-clerical committee manages the Coptic Church's endowments in Egypt.

Secretary from ; and Dr. Magdy Yacoub, the world-famous heart surgeon. Worship services are performed in the ancient Coptic language in combination with local languages.

The hymns and liturgy remain similar to those of the early church. Copts believe in seven sacraments : baptism , confirmation, confession penance , Eucharist communion , matrimony, ordination, and unction of the sick.

Baptism is conducted on infants, with the baby being completely immersed in water three times. While the Coptic Church forbids the worship of saints, it does teach that they intercede for the faithful.

It teaches salvation through the death and resurrection of Jesus Christ. Copts practice fasting ; days out of the year are considered fast days. The church also relies heavily on tradition, and its members venerate icons.

Copts and Roman Catholics share many beliefs. Both churches teach works of merit. Both celebrate the mass. Share Flipboard Email. Only the Patriarch of Alexandria has the double title of "Pope" and "Patriarch" among the Eastern Orthodox and Oriental Orthodox ecumenical church heads.

As the dispute began to grow, Shenouda explicitly denounced Matta's thoughts, labelling some of his writings "heresies".

In turn, Matta promoted a radical focus upon personal faith in contrast to institutional religion and ecclesiastical authority.

Pope Shenouda III, eventually banned Matta's books in coptic churches- a ban which would be maintained for four-decades.

He also restricted Father Matta to the monastery. Despite this Fr. After Fr Matta's death Pope Shenouda sought to eliminate the theologian's legacy and break up his following in the Monastery of St.

The Pope moved some his sympathizes away and brought in monks who were loyal to the papacy. When Tawadros became pope, he reversed the decisions of pope Shenouda.

He ended the ban on Fr. Matta's writings and even installed a follower of Matta as the bishop over the monastery. Under the guidance of Pope Shenouda, the church underwent a large transformation that allowed him to hold greater authority than any previous pope.

Writing in , the theologian Samuel Tadros stated "Today's Coptic Church as an institution is built solely on his vision". In , a lawsuit was filed against the Coptic Orthodox Diocese of the Southern United States, alleging a coverup of sexual abuse of a minor by the alias of Stephanie M.

She alleges that she was assaulted multiple times by Isaac Sullivan between and in St. The alleged claims to have reported the incident several years thereafter to other church officials.

The church officials did not report the Sullivan to the authorities. In court the church argued that their actions amounted to negligence in 1 not preventing their clergy from committing these assaults and 2 in not creating an effective system where by assaults can be properly reported.

Negligence is protected with a two year statute of limitations. Whereas being accomplice to abuse of a minor carries a five year statue of limitations and would put the diocese at risk of being found at fault.

In , the court issued a decision finding that the church actions was negligence falling outside the statutes of limitations.

In this decision was overturned in favour of the alleged victim. The judge cited a Texas Supreme Court decision finding that those who negligently and knowingly supervised and allowed for sexual abuse of minors to persists are liable to paying damages to the victims in the same manner as the perpetrator.

The church churches alleged cover up would fall within the 5 year limit. The defendants claim remains in court. Zakhari showed evidence that church leaders were aware of several sexual assaults perpetrated by Khalil in his service as a priest across North America for around 22 years.

Zakhari maintains that she was assaulted around the age of during the sacrament of confession, while he was serving temporarily in the church of St.

Youssef informed her that he was well aware of Khalil's proclivities and that several other girls had accused him of similar actions.

Consequently, Khalil was sent to Egypt where he was later promoted to the position of hegomen. Zakhari persisted for years to bring about accountability by contacting many members of the Coptic Church hierarchy, including correspondence with the offices of Pope Tawadros II of Alexandria and the late Pope Shenouda III of Alexandria , neither took any concrete actions in bringing Khalil to justice.

After learning that Khalil continued to serve across the U. An investigation was conducted by Fr. Samuel Thabet in Chicago, Illinois and another priest assisting with the investigation in October and the final report was hand delivered to Pope Tawadros II of Alexandria on 12 Feb She did not receive any response despite several attempts at following up.

In order to pressure the church into action Zakhari made her complaint public on social media on 12 July 6 months after Pope Tawadros received the final report declaring Reweis guilty of pedophilia and sexually assaulting multiple girls and women.

The redacted report included summaries of interviews from 3 priests and 2 medical doctors, who's names were all redacted. The report is present in its entirety on the instagram page copticsurvivor, select details from within and referred to in published news sources.

Priest 1 indicated that he was aware of 4 other assault committed by Fr. Priest 2 knew Zakhari for 15 years and received her report. Priest 3 indicated that he was aware of an incident where Khalil had raped a married woman during confession and with several young girls.

He indicated that Bishop Youssef moved Khalil to another diocese and tried to prosecute him in an ecclesiastical council. Khalil did not show up.

Priest 3 indicates that Pope Shenouda was aware of the incidents and barred him Fr. Khalil from service. Despite this, Fr. Khalil served in community where they were lacking priests, after several young women were assaulted the parishioners kicked him out of their church.

Doctor 1 was a doctor who was put into contact with several of Fr. Khalil's victims. He elaborated that he was aware of a married woman who was raped in the altar by Khalil.

Doctor 1 explained that he did not report the incidents because he believed that Khalil would likely be killed in prison.

He also indicated that he personally met with Pope Tawadros II at a monastery in to discuss this issue. Doctor 2 Interacted personally with Sally Zakhari.

She indicated that a committee of three bishops including Bishop David and Bishop Thomas diocese unknown had investigated the claims.

Doctor 2 indicated that she was afraid that "the victims may defame the Coptic Church and resort to courts similar to what happened in the Catholic Church.

The Priest who authored the report concluded that the church council must act to reprimand Fr. Kahlil, but that they must also cover up his actions to prevent his prosecution in order to protect the church's image and to protect Khalil from prison violence.

In an Arabic interview, the church spokesperson presented a widely unpopular opinion regarding church policy about pedophilia, prompting some church priests, like Fr.

Pishoy Salama, Fr. Marcos Ghali and Fr. David Ramez Milad to speak against the policy. The priests expressed their disappointment at the video and maintained that the policy demonstrated the churches myopic view regarding victim's rights.

Some of the policy was explained as such: [80]. Starting under the hashtags copticsurvivor [81] and copticmetoo [82] many copts began posting on social media regarding their own personal experiences with sexual harassment and assault within the church.

The instagram account theburningbush20 [83] began publishing accounts of individuals who had suffered abuse within the church.

Consequently, many diocese, including the north American diocese implicated in this scandal Coptic Orthodox Diocese of the Southern United States and the Coptic Orthodox Diocese of New York and New England released statements outlining their new plans of reinforcing the child protective measures that they had.

This included but was not limited to: [84]. Under his authority are the metropolitan archbishops , metropolitan bishops , diocesan bishops , patriarchal exarchs , missionary bishops , auxiliary bishops , suffragan bishops , assistant bishops , chorbishops and the patriarchal vicars for the Church of Alexandria.

They are organized as follows:. From Wikipedia, the free encyclopedia. For the architectural style, see Coptic architecture.

For church buildings, see List of Coptic churches. History and theology. First Second Third. Liturgy and practices. Major figures.

Related topics. Abuna Catholicos Coptic cross Cross of St. Thomas Ethiopian titles Maphrian Tewahedo biblical canon.

Main article: Coptic monasticism. Main article: First Council of Nicaea. Main article: First Council of Constantinople. Main article: Council of Ephesus.

Main article: Council of Chalcedon. Main article: Persecution of Copts. Jesus Christ in a Coptic icon. Main article: Ethiopian Orthodox Tewahedo Church.

Main article: Eritrean Orthodox Tewahedo Church. Christianity portal Egypt portal. Pew Research Center. QScience Connect. Copts constitute 5. The Coptic Church experienced a religious revival beginning in the s, and currently claims some seven million members inside of Egypt.

United States Department of State. The U. Most experts and media sources state that approximately 90 percent of the population is officially designated as Sunni Muslims and approximately 10 percent is recognized as Christian estimates range from 5 to 15 percent.

Approximately 90 percent of Christians belong to the Coptic Orthodox Church, according to Christian leaders.

Archived from the original on 5 July The Century Foundation. Two Thousand Years of Coptic Christianity. American Univ in Cairo Press. Archived from the original on 22 April Retrieved 7 May New Advent.

Retrieved 17 March Retrieved 2 January Become Orthodox. Retrieved 16 September In Lietzmann, Hans ed. Mohr Siebeck Verlag. Archived from the original on 24 October Archived from the original on 20 December Retrieved 14 December Leo of Rome's Support of Theodoret.

Coptic Egypt: History and Guide. Cairo: American University in Cairo. Mamluk Studies Review : 65— North Carolina: Fisher Park Press.

Retrieved 3 April Rusch, WCC and Michigan. World Council of Churches. Orthodox Unity Orthodox Joint Commission.

Retrieved 14 March The New York Times. Huffington Post. The Clarion Review. Retrieved 6 August Standing facing the East is the most frequent prayer position.

This is further emphasized in the fact that Copts pray facing the East, waiting for the return of Jesus in glory; his return as the enthroned Pantocrator is portrayed in the iconography that is placed before the worshippers.

Prayers 7 times a day are enjoined, and the most strict among the Copts recite one of more of the Psalms of David each time they pray.

They always wash their hands and faces before devotions, and turn to the East. Ethiopian Orthodox Tewahedo Church. Retrieved 25 July When and where did the tradition begin?

Should bells ring in every church? Retrieved 8 August Retrieved 26 December Al Arabiya English. Raymond Ibrahim. Retrieved 23 May Al-Akhbar English.

Archived from the original on 12 January Retrieved 5 April Ahram Online. Retrieved 6 May In the United States, Canada and Australia, the majority of Egyptian-born residents are Christian, but the estimated total size of the Egyptian-born Christian populations in these countries is approximately , The exact number of Copts living in the United States is a matter of debate.

Estimates range from 91, to , As with most diasporas, the Coptic diasporans estimate their numbers to be much higher than official estimates, even higher than the estimates of all Egyptian national immigrants.

Los Angeles Times. In Verney, Peter ed. Sudan: Conflict and minorities. Minority Rights Group International.

Africa Watch. The Wall Street Journal. Retrieved 4 June New York Times. Retrieved 22 December Commission on Security and Cooperation in Europe 18 July Retrieved 8 March Middle East Eye.

Retrieved 5 August The Independent. Retrieved 15 September Retrieved 7 August Retrieved 30 July The National. Retrieved 28 July Arab News.

Channels Television. Egyptian Streets.

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